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My health insurance policy,
a COBRA plan from my previous employer, expired on February 29. Owing
to my lameness, the replacement policy takes effect on March 2, leaving
me for one day twisting in the socioeconomic wind of zero health coverage.
I vowed to spend the day indoors, in bed if possible. But greed called,
so I picked my way up the stairs to the office, where I hunkered down
before the computer, not making any sudden moves. At lunch, I chewed my
food carefully, insuring that I would not choke on any large lumps. Unfortunately,
the fax machine chose this day to assert its collective bargaining power
by going on strike. I became clear that I would have to venture out of
the house and walk several blocks to the local office-service store, where
I could send a client a much-needed fax.
This is not the first time
I have spent time in such perilous conditions. For months while working
on the ambulance in Ohio, I had no health coverage. While I spent every
day rushing people to the hospital for traumatic injuries and illnesses,
I developed an enormous mental blind spot that obscured any contemplation
of what a pickle I'd be in if I ever got into similar circumstances. The
ambulance crew was the one division of the hospital where employees were
not offered medical insurance, despite the fact that many of us worked
there 60+ hours each week. I simply hoped that if something awful happened
to me, it would happen while I was on duty, thus making me eligible for
workman's comp. Of course, the evil beancounters who ran the whole show
would probably have contested that as well, but this scenario was also
located in my blind spot, and I didn't dwell on it.
It was that kind of official
neglect that eventually persuaded the ambulance crew to vote to join the
nurses' union in the hospital. The suits were dumbfounded at our cheek
for demanding such privilege. I was one of three members of the negotiating
team that sat down over endless days in the odious presence of the hospital
administrators and tried to hammer out a deal from the steaming heaps
of crap that they presented to us. By the time the administrators locked
out the employees and hired scabs to run on the ambulance, I was on my
way. I joined the Peace Corps, which offered a generous medical plan that
included free treatment for malaria, lice, hideous infections, and other
ghastly conditions which I encountered in the performance of my duties.
My friends on the ambulance
wrote to say that after a lengthy and nasty labor dispute, they finally
triumphed and were begrudgingly given their jobs back. Many had already
moved on to other ambulance services in the area, but some came back for
the sheer pleasure of being a persistent irritating presence to the administrators
who had tried to fire them.
So today I rejoined the ranks
of uninsured Americans. My first act in this condition was, some time
after midnight, to leave one of the gas jets on the stove running while
I went upstairs and amused myself with the accoutrements of the communications
age. I thought I had turned off the burner, when in fact I had merely
extinguished the flame and allowed the gas to squirt gleefully out into
the house. After a while, I smelled something odd and went downstairs
to investigate. A frenzy of window-opening ensued. Having averted disaster,
I crawled back up to bed and resolved to live with particular care for
the next twenty-four hours.
In the afternoon, I walked
carefully out of the house toward the office-service center. Here in Washington
DC, there is an ongoing battle between pedestrians and motorists over
who really deserves use of the road. Usually I play along, standing out
in traffic and daring cars to clobber me like everyone else. The underlying
presumption is that determination of fault is more important than who
would suffer catastrophic injuries in a collision. Today I played a safer
game. I crossed only on red lights, gazing furtively around, prepared
to defend myself instantly against vehicles, falling safes, and gangs
of armed toughs. None manifested themselves. Having accomplished my mission,
I resisted the urge to run back to the house, and returned slowly, with
extreme deliberation and care.
I have five hours and forty-five
minutes to go.
Insurance is such a Western
ideal, the product of our cultural predisposition to anticipate and control
the swirling potentials of the future. No one I knew in my village in
Senegal had even the slightest concept of, or access to, medical insurance.
If it had been available, I doubt they would have been inclined to spend
precious money on it. Resources couldn't be squandered on things that
hadn't even happened yet. God was great, and He would deal out both trials
and solutions with all the capriciousness that is the hallmark of the
all-powerful. Even preventive health care, like taking drugs to prevent
malaria, was something of a stretch for many folks. The Wolofs, including
my family, tended to live in the Now.
Right in my own village, I
saw a fascinating demonstration of different cultures' prioritization
of the present or the future. My village was mostly comprised of Wolofs,
but there was a small Pulaar village nearby. Every year, at the end of
rainy season, the Wolofs would harvest their crops from the grim face
of the lightly-dampened desert. They would keep what they needed to eat,
and immediately sell the rest for money. The Pulaar, who were mostly animal-herders,
bought huge quantities of beans from the Wolofs, and stored them away.
Pulaar tended to sell livestock for money, and grew little more than they
intended to eat. At the beginning of the next growing season, they would
sell the Wolofs back their own beans for use as seeds, at significantly
inflated prices. Come harvest time, the cycle repeated again. I had a
bit of a laugh with Pulaar friends over it; they coulnd't really understand
why Wolofs would do this. Everyone was aware of this, but I knew few Wolofs
who would bother holding on to their own seeds until the following year.
It's no coincidence, I believe,
that the Pulaar had a much more clearly defined sense of their ethnic
group's history and heritage. They knew that their people once ruled the
entire region, governing a kingdom that had schools, roads, and trade
relations with other states throughout West Africa. No one is even sure
where the Wolof come from -- some theorize that they are an amalgam of
other groups that settled in the same region and gradually formed a distinct
identity and language. Although they are the politically dominant ethnic
group in Senegal, few have the same sense of cultural identity and pride
that other groups hold. While they control the country, they are still
a bit like refugees, upstarts, nouveau-riche, the colonized. Denied a
past, they seldom look long and hard at the future. There can be no insurance
for them -- the present is too new, too precarious and too enormous to
be overcome.
(At some point, all this becomes
stereotype. Categories are wonderful sacks in which to carry around big
ideas, but individuals tend to fall out of the holes in them.)
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